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This is done so the rapist avoids facing charges, and the woman can restore honor to her family by keeping the loss of her virginity linked to only one man.This puts women in the often dangerous position of either marrying the man who attacked them or facing honor crimes, possibly murder, at the hands of family members.Eltahawy describes the horrifying reality in the Middle East, where rape victims are often more stigmatized than rapists, and where women can be punished as "fornicators" under the , the part of Islamic law that has to do with unlawful sexual intercourse.Perhaps most upsetting is the prevalence of rape victims who are persuaded to marry their rapist.She later compares teaching in Oklahoma to being in the Middle East where "a similar mix of religion and conservative politics prevailed." Eltahawy is torn between pointing to the unique problems in the region and arguing that that they are no worse than limiting access to abortion or to purity balls and promise rings. At one moment Eltahawy will point to Islam specifically, while at others she claims that Muslims, Christians and atheists all treat women abhorrently in the Middle East, seeming to make an argument that the fault lies with the culture at large, not the religion.She calls for Muslim and Christian societies to break with tradition when it comes to virginity and pre-marital sex, glossing over the fact that women in Christian societies are rarely killed by their male relatives for becoming sexually active before marriage.
They hate us because they need us, they fear us, they understand how much control it takes to keep us in line, to keep us good girls with our hymens intact…" Men, even "moderates," view the hymen as the source of insatiable sexual appetite that leads women into sin and disrepute, she argues.But it is here that they often face the most danger.More than 40 percent of women from Egypt, Tunisia and Lebanon—purportedly the most progressive states in the region—have reported being victims of violence in the home.Today she sees this logic for what it is: "To claim that the wearing of the is a feminist issue is to turn feminism on its head." She points out that for many women throughout the world, veiling is not a real choice because of pressure and threats from family, friends, regimes and strangers on the streets.But the issue of veiling in the Muslim world often overshadows the far more serious problems of harassment, rape, and domestic abuse.